Month: December 2023

The catechism from which I drew my religious instruction as a child stated that a Christian sacrament was an “outward sign instituted by Jesus Christ to give us grace.”

Later on, in the seminary, the theology text we used on sacraments was written by Edward Schillebeeckx and he defined a sacrament in words to this effect: “A sacrament is anything that visibly, tangibly makes present or prolongs a saving action of God.”

hile both of those definitions are theologically very good, they are too abstract to, at times, give us a real sense of what precisely a sacrament is and where a sacrament is sometimes found.

prefer a more colloquial definition, one that simply defines a sacrament as “anything that gives skin to God.” What is meant by this?

There is a marvellous story about a four-year-old girl who woke up one night frightened, convinced that there were monsters and spooks in her room.

She ran to her parents’ bedroom.

Her mother, however, brought her back to her own room, put on several lights, showed the child that there was nothing to be afraid of, put her back to bed, calmed her, and finally left her with the words: “There is nothing to be afraid of. When I leave, you won’t be alone in the room. God will be here with you.”

But the young girl replied: “I know that God will be here with me, but I need someone in the room who has some skin!”

There is wisdom, and theology, to her response. As human beings we are creatures of the senses. We need something we can grasp tangibly, physically.

Thus, a God who is everywhere is, at a certain point, nowhere.

God, of course, already knows this and that is why we have been given God’s presence physically in sacrament. Understood in this sense then, there are more than seven sacraments.

Family life is, or at least it can be, a sacrament. Like the Eucharist, or any other sacrament, it too can give concrete flesh to God. How so?

For many of us, coming home from the hospital to join a family will be our first baptism, our family dwelling will be our primary church, our family table our primary place of Eucharist, our living room our first sanctuary, our marriage bed our deepest experience of Eucharist, and our reconciliation with each other after the pettiness and hurts of family life our ongoing sacrament of reconciliation.

It is there that the flow of the life that originates within God, and finds its perfection there, will flow through us to others.

As I was writing this reflection, the image of a river flowing over, under, and around rocks came to mind. Each of the rocks remains stationary and in place. However, the water radically affects each other – you cannot sit in the river and not get wet!

In a similar fashion, we as individuals cannot sit ‘in God’ and not get ‘graced.’

I would like you to imagine for a moment that you are carrying home from the shop a bag of salt.

In the bottom of the bag there is a very small hole.

Unknown to you, to begin with, the salt begins to leak from the bag. Gradually, you feel the weight of the bag lighten. The drip has been almost unnoticeable.

Now, delete that image and replace the image with the violent expulsion that happens as a volcano erupts. With intense force the volcano spews out its super-hot interior.

In both instances there is an emptying out; in one it is barely noticeable, while in the other the violence demands attention.

St Paul, in his letter to the fledgling Church at Philippi writes:

“Though he was in the form of God, Jesus did not count his equality with God as a thing to be grasped, but emptied himself and became as we are being born in human form.” (Phil. 2: 6 – 7).

The Greek word St. Paul uses for ‘emptied himself’ is the word “kenosis”.

Kenosis is the emptying of the volcano – and that is what we celebrate today, the Word becoming flesh.

The author, Luci Shaw, has a poem with the title “Kenosis”, appropriate for today.

Kenosis – Luci Shaw

In sleep his infant mouth works in and out.

He is so new, his silk skin has not yet

been roughed by plane and wooden beam

nor, so far, has he had to deal with human doubt.

 

He is in a dream of nipple found,

of blue-white milk, of curving skin

and, pulsing in his ear, the inner throb

of a warm heart’s repeated sound.

 

His only memories float from fluid space.

So new he has not pounded nails, hung a door

broken bread, felt rebuff, bent to the lash,

wept for the sad heart of the human race.