2nd Sunday Lent

Seamus Heaney (1939–2013) was born in Northern Ireland. His acclaimed volumes of poetry, plays, criticism, and translation established him as one of the leading English-language poets of his generation. In 1995 he was awarded the Nobel Prize in Literature.

The vividness of the pictures, the ocean, the foam and glitter, the earthed lightning, almost demand us to read these lines with our senses. We are invited to touch, taste, feel and smell our way between these lines, “the wind and the light are working off each other.”

Then, the final two lines remind us of an experience many of us have felt: sitting in a car with the wind buffeting the car and ourselves inside, from side to side. Only here in the poem is it “catch the heart off guard and blow it open”.

This Lent, do I dare sit and permit my God to “catch the heart off guard and blow it open.”?

The illustration is a view of Flaggy Shore, Co. Clare, Ireland

Postscript – Seamus Heaney

And some time make the time to drive out west
Into County Clare, along the Flaggy Shore,
In September or October, when the wind
And the light are working off each other
So that the ocean on one side is wild
With foam and glitter, and inland among stones
The surface of a slate-grey lake is lit
By the earthed lightning of a flock of swans,
Their feathers roughed and ruffling, white on white,
Their fully grown headstrong-looking heads
Tucked or cresting or busy underwater.
Useless to think you’ll park and capture it
More thoroughly.
You are neither here nor there,
A hurry through which known and strange things pass
As big soft buffetings come at the car sideways
And catch the heart off guard and blow it open

1st Sunday of Lent

The celebrated Irish poet Seamus Heaney’s sixth volume, Station Island, takes its name from a centuries-old Irish pilgrimage site in Lough Derg Co. Donegal, in the Republic of Ireland.

“Station Island XI” is one of the poems in the collection.

The poem opens with the poet’s memory of having ruined a kaleidoscope he had been given as a child, by plunging it ‘in a butt of muddied water’.

There is in the poem a sense that Heaney has confessed, and he hears the words, “Read poems as prayers,” he said, “and for your penance, translate me something by Juan de la Cruz.”

Throughout this Lent, I invite you/us to do the same, “read poems as prayers.”

Poems cannot be read quickly; rather, they demand a savouring.

The image I have is what in my childhood was called a “gobstopper” – a round fruit-flavoured candy, which, when popped into your mouth, had to be sucked for what seemed like forever. The flavour would last, and if you dared remove it from your mouth, you would notice it had changed colour!

Also, it was well-nigh impossible to hold a conversation with a mouth filled with such delight.

During these Sundays of Lent, I will post a poem and an accompanying image.

The poem will fit the mood of the Sunday and reflect the readings.

I suggest you take the poem and imagine it to be that round candy.

Poetry needs to be read aloud and read aloud again. Then there can be added value in hearing the poem read to you (each person has a unique cadence. There are occasions when the best form of talking is by listening.) Watch the poem change colour.

Our liturgies are filled with words as the season of Lent moves forward until we are called to read the entire Passion of Jesus twice. Then, nine readings are given for those who worship at the Easter Vigil!

“In prayer more is accomplished by listening than talking” wrote St Francis de Sales living in the latter half of the 15thC and early 16thC.

I will use poems from a book titled, “The Word in the Wilderness: A Poem a Day for Lent and Easter.”

The compiler is a poet, priest and singer-songwriter named Malcolm Guite and is available as an e-book through Amazon.

I have refrained from writing a reflection on the poem; such a reflection might well disrupt the reading of the poem as a prayer.

Our poem for this First Sunday of Lent is titled, “The Bright Field” by R. S. Thomas

The Bright Field – R S Thomas
I have seen the sun break through
to illuminate a small field
for a while, and gone my way
and forgotten it. But that was the
pearl of great price, the one field that had
treasure in it. I realise now
that I must give all that I have
to possess it. Life is not hurrying
on to a receding future, nor hankering after
an imagined past. It is the turning
aside like Moses to the miracle
of the lit bush, to a brightness
that seemed as transitory as your youth
once, but is the eternity that awaits you.

25th Sunday of Ordinary Time Year B

Imagine four persons in a room: The first is a powerful dictator who rules a country.

His word commands armies and his shifting moods intimidate subordinates.

He wields a brutal power.

Next to him sits a gifted athlete at the peak of her physical prowess, a woman whose quickness and strength have few equals.

Her skills are a graceful power for which she is much admired and envied.

The third person is a rock star whose music and charisma can electrify an audience and fill a room with soulful energy.

Her face is on billboards and she is a household name.

That’s still another kind of power.

Finally, we have too in the room a newborn, a baby, lying in its bassinet/crib, seemingly without any power or strength whatsoever, unable to even ask for what it needs.

Which of these is ultimately the most powerful?

The irony is that the baby ultimately wields the greatest power.

The athlete could crush it, the dictator could kill it, and the rock star could out-glow it in sheer dynamism, but the baby has a different kind of power.

We have a new language we only use around babies (usually unintelligible to anyone!), the radio and TV volume are dependent on the sleep pattern of the newborn, as is the time to start up the motor mower.

The baby can touch hearts in a way that a dictator, an athlete, or a rock star cannot.

Its innocent, wordless presence, without physical strength, can transform a room and a heart in a way that guns, muscle, and charisma are unable to.

We watch our language and actions around a baby, less so around athletes and rock stars. The powerlessness of a baby touches us in a deeper moral place.

And this is the way we find and experience God’s power here on earth, sometimes to our great frustration, and this is the way that Jesus was deemed powerful during his lifetime.

Jesus, standing wordless before Pilate might be the most power-filled moment in the entire Gospel story.

The entire Gospels make this clear, from beginning to end.

Jesus was born as a baby, powerless, and he died hanging helplessly on a cross with bystanders mocking his powerlessness.

Yet both his birth and his death manifest the kind of power upon which we can ultimately build our lives.

They are two moments that are still celebrated the world over.

The world stops at Christmas and Good Friday.

Most shops are shut, public transport changes it schedules, usually meaning fewer services, and, maybe ironically, our Churches are most full!

When the Gospels speak of Jesus as “having great power” they use the Greek word, exousia, which might be best rendered as vulnerability.

Jesus’ real power was rooted in a certain vulnerability, like the powerlessness of a child.

2nd Sunday Lent Year B

Today’s First Reading has one of the most dramatic scenes in the entire Bible.

Yahweh God instructs Abraham to slaughter his son, Isaac as an offering.

Whether the event actually happened I have no idea, and actually find the question irrelevant.

What I do find worth reflecting on is the mythos or sacred story behind what is written.

As Etty Hellisum said in beginning her diary, ‘Here goes then’. Early in 1971 I left my family home and entered the seminary to begin my studies and formation necessary to become an ordained priest in the Catholic Church.

Only in recent years have I reflected on the impact that must have had on my parents.

At the age of 17 I was more like Bilbo Baggins, from Lord of The Rings, taking my hat from the stand, closing the garden gate, and saying, ‘Well, that’s that,’ he said. ‘Now I’m off!’ Bilbo chose his favourite stick from the stand; then he whistled.

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