22nd Sunday of Ordinary Time

Several of my teenage years were spent as a member of what was then known as “the Young Vinnies”.

We were youth volunteers of the Society of St Vincent de Paul.

Young teenage kids doing what the “grown up” members of the Society would be doing.

Collecting firewood, delivering groceries, cutting lawns, trimming hedges.

My secondary schooling took place at St Patrick’s College, Wellington.

The college sat on the corner of Cambridge Terrace and Buckle St.

Just across from the cricket ground known as the Basin Reserve.

At the end of the college, there sat what was known as the “Buckle St Soup Kitchen”.

Managed by the Sisters of Compassion, this soup kitchen provided food for the less fortunate people of Wellington city.

And, as a Young Vinnie, one of my tasks was to assist the Sisters and staff at meal time.

It was awful; dishevelled, unkempt, smelly men would turn up. Many reeking of cheap alcohol, some with a bottle of meths hanging from their coat pocket.

They would gobble down their food and leave hurriedly to find the best spot across the road at the Basin Reserve to doss down for the night.

I said, a paragraph ago, ‘it was awful’. It was awful because I had not experienced a Church like this.

Church was always neat and tidy. Outside, the lawns were neatly mown, the edges trimmed.
Inside, the pews always were aligned correctly, books stacked neatly, flowers rested in bright brass flower stands. There was a lingering smell of incense and candlewax.

As a family we dressed in our ‘Sunday best!’ Persons were well behaved and spoke with consideration for one another.

The words of Jesus from today’s Gospel (Lk. 17:13 – 14) hit somewhere around the solar plexus

“When you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

The key word here, for myself anyway, is the word “invite”. My dictionary tells me that the word ‘invite’ means to ask somebody formally to go somewhere or do something.

The initiative lies with the host.

Consider for a moment how many of our Church buildings ‘invite’ the poor, the crippled, the lame and the blind?

Our Church architecture presumes you are fit and able. Many of our Churches have steps into the building and steps to and around the sanctuary.

How many of our Churches provide sign language as a regular option?

To receive Holy Communion, most churches require the recipient to walk to the front!

When designing or remodelling a church building ask the poor, the crippled, the lame and the blind, and the deaf!

Consider how many of our faith communities ‘invite’ the poor, the crippled, the lame and the blind?

“When you give a banquet . . . . “

21 Sunday Ordinary Time

Are you finding it awkward, perhaps even difficult to read the Bible these days?
Especially texts taken from the Old Testament as our First Readings.

Vivid images and accompanying stories from area called Gaza make for difficult reconciliation for me.

I need to admit that I am becoming increasingly despondent when I am invited to read and reflect on these texts.

Kieran O’Mahony OSA, is an Augustinian friar and biblical scholar, living in St John’s Priory, Dublin

Kieran offers us this reflection centred around our First Reading from the prophet Isaiah (66: 18 -21)

“It is hard not to overstate what is happening in Gaza: the destruction of the territory, the starvation and attempted genocide of the people. All this is done in the name of biblically inspired “nationalism”.

As such, it has made many people very, very uncomfortable with overt nationalist passages in the readings from the Bible. This causes the Bible to be frowned upon by those who fight for freedom, equality, and fraternity.

To people perhaps not so familiar with the Bible, today’s first reading from Isaiah must come as something of a surprise. It offers a vision of all nations coming to worship the one, true God.

The reading comes from the last part of Isaiah, usually called Third Isaiah, written after the return from the great Exile in Babylon. In spite of that setting, the reading breathes a broader, more universal air.

This slightly exotic text is a reminder that in the Bible there are not one but two narratives of salvation.

The first one, perhaps more familiar, is unapologetically nationalist, often harshly expressed. It is the story of the ancient Israelites, later the Jewish people. The second one, perhaps less apparent, offers a different story, the story of all the nations and their inclusion in God’s plan of salvation.”

Reading and reflecting on today’s text from Isaiah I was reminded of my visit to the United Nations building in New York City.

The building itself is substantial, rising some 39 floors into the Manhattan skyline; however, the image fixed in my memory is that of flags.

The United Nations Headquarters displays the flags of its member and observer states. These flags are arranged in English alphabetical order, representing the 193 member states and the two observer states (Holy See and the State of Palestine). 

The flags are raised in the morning and lowered in the afternoon on weekdays.

Fluttering in the afternoon breeze they shouted out, “Look at us! We dance together!”

No one flag dominates; they are raised to the same height; the same breeze energizes each flag simultaneously.

Together they flutter as a unified palette of colour.

Then I read with hope the words of the prophet Isaiah, “Knowing their works and thoughts, I have come to gather all nations and languages; they will come and see my glory.” (Is 66:1

20th Sunday of Ordinary Time

GP’s advocating “parkrun” was a headline on Radio New Zealand news last Tuesday (12th).

According to its national website, “parkrun” is described as:

  • Parkrun is a free, community event where you can walk, jog, run, volunteer or spectate.
  • Parkrun is 5k and takes place every Saturday morning.
  • Parkrun is positive, welcoming and inclusive; there is no time limit, and no one finishes last.
  • Everyone is welcome to come along.’

The same news programme reminded us of a historic moment in New Zealand sport.

On 12 August 1975 John Walker broke the world record for the mile and ran under three minutes and 50 seconds.

Walker’s time of 3:49.4 was exactly 10 seconds faster than Roger Bannister did 21 years earlier when he became the first person to break the four-minute barrier for the mile.

The author of today’s second reading (Hebrews 12:1 – 4) may well have been a jogger.

The author writes, “persevere in running the race that lies before us while keeping our eyes fixed on Jesus”.

The description of “parkrun” sounds like a pretty good description of Church – or how Church ought to be!

  • It is free.
  • It is community.
  • It is positive.
  • It is welcoming.
  • It is inclusive.
  • There is no time limit.
  • No one finishes last.
  • Everyone is welcome to come along.

And, at the end of it all, we too may sit down and as John Walker said, “have a couple of beers.”

19th Sunday of Ordinary Time

Most people nowadays have been on an airplane.

Before the flight starts an attendant says something like this: ‘we’d like your attention for a few minutes while we show you the safety features on this aircraft.’

We are shown how to fasten our seatbelt. We are told the number and location of the emergency exits. We are told that in the event of a sudden loss of cabin pressure, an oxygen mask will be lowered in front of us. We are told that under our seat, there is a life jacket for use in the event of having to ditch in the ocean.

The idea behind all this is to help passengers to be prepared for the unexpected.

The Gospel of today (Lk. 12: 32 – 48) has a similar sense to it, namely, faithful readiness.

The invitation to us is to look again at what is important to us and where our values lie.

The airline attendant makes one last instruction to us, and that is that if, for some reason, we are required to evacuate the aircraft, take nothing with you! Leave everything behind!

Surely, they cannot really mean nothing!

I had a personal example of learning how attached I was to many of my possessions when instructed to vacate the parish house I was living in immediately. The occasion was the Christchurch earthquake of September 4th, 2010. The parish house was constructed of brick and was yellow stickered. This yellow sticker meant we were not allowed to occupy the house. And that meant leaving now!

But what about? . . . Now! Was the instruction.