Category: Ordinary Time Year C

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33rd Sunday of Ordinary Time

Some 30 years ago, I spent a day in court.

Relax — I was in the visitors’ gallery.

I was sitting in the High Court, watching proceedings as Wellington businessman John Barlow was tried for the murders of father-and-son financiers Eugene and Gene Thomas in 1995. I was amazed at the amount of paper each legal team had in front of them.

On the tables of both the prosecution and the defence was an accumulated pile of paper. Some papers were stored in what was known as a WS lever-arch file, with little coloured tabs directing the user to the appropriate section. More papers were simply stacked on top of each other. Others were kept in archive boxes under the table.

A significant amount of time was spent finding the correct page, indicating it to the judge, a court official locating and presenting it, and, on occasion, if the page involved a photograph, distributing copies to members of the jury.

Today’s trial lawyers can even purchase a bespoke trolley bag, made from waterproof leather. These go by the fancy name of “wheeled litigation bags.”

Obviously, few, if any, had taken the time to read the Gospel we have today (Lk 21:5–19). We hear Jesus saying, “So, make up your minds not to prepare your defence in advance; for I will give you words and a wisdom that none of your opponents will be able to withstand or contradict” (vv. 14–16).

Imagine being a trial lawyer and arriving in court empty-handed!

Perhaps, when on trial for my/our faith, it is not my words so much as my person that is the irrefutable evidence.

The image shows a lawyer wheeling files into a courthouse for the fraud trial of Sam Bankman-Fried, founder of the FTX cryptocurrency exchange. Bankman-Fried was found guilty on 2 November 2023.

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All Souls Day

This Sunday our Church celebrates a feast known as All Souls Day. In the Ordo (the daily Mass Calendar) the day is named as ‘Commemoration of the Faithful Departed.’It is a day when we remember with devotion those who have died.

It is common for us to remember family members and close friends.

Many include a visit to the grave side of the person(s) being remembered.

“Human beings have always cared for their dead and sought to give them a sort of second life through attention, care and affection, In a way, we want to preserve their experience of life; and paradoxically by looking at their graves, before which countless memories return, we remember how they lived, what they loved, what they feared, what they hoped for and what they hated, They are almost a mirror of their world.” —Pope Benedict XVI. All Souls Day 2011

The first burial at Karori Cemetery in Wellington, NZ was a month-old infant, Frederic William Fish who died on 3 August 1891 and it was another six months before the next burial.

Margaret Alington in her book Unquiet Earth evokes the barrenness of the Karori Cemetery at that time. “In the midst of the vast acres of rough hillside, the ground was first broken to receive the tiny body. [His remains] lay in isolation on the windy slopes for six months before the next burial.” There was no marker or headstone on Fish’s grave until a plaque was placed at the centenary of the cemetery in 1991.

In the Eucharistic Prayer used by the presider at our Eucharist there is a prayer remembering the dead.

The presider prays, “Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection and all who have died in your mercy: welcome them into the light of your face.”

While the presider prays the pray aloud and alone, the Eucharistic Prayer is, in fact, the prayer of the community.

As the presider I am frequently caught up by the phrase, “And all who have died in your mercy.”

Interiorly, I find myself asking, ‘who doesn’t die in the mercy of our God? Whom would God exclude?

The choice to include or exclude belongs to God!

It can be worth recalling the ‘names’ we have for our God; all loving, all merciful, all compassionate, all forgiving, all redemptive.

Would this all loving, merciful, compassionate, forgiving, redemptive God exclude anyone?
The exclusion is of our doing not, I suggest, of God’s doing!

Here is a suggestion: if you visit the cemetery this All Souls Day, take a moment to stop in front of an old, well worn grave, a grave that maybe somewhat overgrown by grass, brambles, or other sort of vegetation and pause for a moment and offer a prayer for the person whose remains lie there and whose grave is a memory of a life lived, of a life lived and died in the merciful embrace of God.


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30th Sunday of Ordinary Time

The image is taken from Vie de Jesus Mafa (Life of Jesus Mafa), ‘The Life of Jesus Mafa’ is a set of 63 pictures from the life and teaching of Jesus, viewed by the artist as if the events had taken place in a village in Cameroon. The set of 63 may be accessed at the Divinity Library, Vanderbilt University, Nashville, Tennessee.

Carlo Carretto (1910 -1988) was a charismatic figure in post-World War II Italy, the leader of the Italian youth movement known as Catholic Action.
He led the movement for 20 years.

In 1954, Carlo resigned from his position and joined the recently founded Little Brothers of Jesus, a Roman Catholic religious congregation founded in 1933 by René Voillaume, inspired by the life of Charles de Foucauld.

For many years, Carretto lived as a hermit in the Sahara Desert, translated the scriptures into the Tuareg language, and from the solitude of the desert wrote some extraordinary spiritual books. His writings and his faith were exceptional in that they had a rare capacity to combine an almost childlike piety with (when needed) a blistering iconoclasm. He loved the church deeply, but he wasn’t blind to its faults and failures, and he wasn’t afraid to point out the shortcomings.

In 1964, Carretto published a book with the title “Letters from the Desert.”
Late in life, when his health forced him to leave the desert, he retired to a religious community in his native Italy.

Carretto wrote, quite profoundly, “I am old enough to know I am no better than others.”
Obviously, the Pharisee in our Gospel today (Lk. 18” 9 -14) had not met and had a coffee with Carlo Carretto. Pity!


The image is taken from Vie de Jesus Mafa (Life of Jesus Mafa), ‘The Life of Jesus Mafa’ is a set of 63 pictures from the life and teaching of Jesus, viewed by the artist as if the events had taken place in a village in Cameroon
The set of 63 may be accessed at the Divinity Library, Vanderbilt University, Nashville, Tennessee.

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Mission Sunday

A hākari (feast) at Matatā, in the mid-19th century and is courtesy of the Alexander Turnball Library; Reference: PUBL-0014-36.

Today, in our Church, is known as World Mission Sunday.

Where were you in December 1975?

What were you doing?

That was fifty years ago so remembering may take some time!

On December 8th of 1975 the then Pope, Paul VI issued a document with Latin title “Evangelii Nuntiandi” The English title reads, ‘Evangelization in the Modern World.’

It is available on the Vatican website, www.vatican.va

In my opinion, the document has been one of the most radical documents to ever come from the Vatican.

Again, in my opinion, it is one of the least read and least attended to.

No. 21 of the document reminds us that the primary importance in evangelization is not proclamation but rather witness.

We do not primarily talk about the person of Jesus, rather we live the person of Jesus.
Evangelization, I suggest is not about proclamation but, rather imitation.
No 21 reads:

“Above all the Gospel must be proclaimed by witness. Take a Christian or a handful of Christians who, in the midst of their own community, show their capacity for understanding and acceptance, their sharing of life and destiny with other people, their solidarity with the efforts of all for whatever is noble and good. Let us suppose that, in addition, they radiate in an altogether simple and unaffected way their faith in values that go beyond current values, and their hope in something that is not seen and that one would not dare to imagine.

“Through this wordless witness these Christians stir up irresistible questions in the hearts of those who see how they live: Why are they like this? Why do they live in this way? What or who is it that inspires them? Why are they in our midst? Such a witness is already a silent proclamation of the Good News and a very powerful and effective one. Here we have an initial act of evangelization. The above questions will perhaps be the first many non-Christians ask whether they are people to whom Christ has never been proclaimed, or baptized people who do not practice, or people who live as nominal Christians but according to principles that are in no way Christian, or people who are seeking, and not without suffering, something or someone whom they sense but cannot name. Other questions will arise, deeper and more demanding ones, questions evoked by this witness which involves presence, sharing, solidarity, and which is an essential element, and generally the first one, in evangelization.”

I would like to suggest that giving witness to Christ today requires precisely that we build communities that are wide enough to hold our differences.

What we need is not a new technique, rather a new sanctity; not a cooler dress, rather a more inclusive embrace; not some updating of the gospel to make it more acceptable to the world, rather a more courageous radiating of its wide compassion; not some new secret that catches peoples’ curiosity, rather a way of following Christ that can hold more of the tensions of our world in proper balance so that everyone, irrespective of temperament and ideology, will find themselves better understood and embraced by what we hold most dear.