26th Sunday of Ordinary Time

Liberty Island and Ellis Island lie at the entrance to New York City.

On Liberty Island stands the iconic Statue of Liberty. Ellis Island has its own statue, not as tall perhaps, but equally iconic. It is of Annie Moore.

Although the two islands are separated by a stretch of water, they are united by words from a poem. Engraved on a bronze plaque inside the pedestal of the Statue of Liberty are these lines:

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

They come from “The New Colossus”, an 1883 sonnet by American poet Emma Lazarus.

Though the words are engraved on the pedestal of the Statue of Liberty, they belong equally to Ellis Island and its statue.

Ellis Island was once the busiest immigrant inspection and processing station in the United States. On New Year’s Day 1892, a 17-year-old girl named Annie Moore stepped onto the island and into a new life in America.

She and her two younger brothers had just completed a 12-day journey across the Atlantic, beginning at Cobh in County Cork, Ireland. Annie is recognised as the first person to pass through Ellis Island’s immigration station.

Today, on our Roman Calendar, we are encouraged to pray for refugees and migrants. These are people who either choose to leave their place of birth (migrants) or are forced to (refugees), and who then seek a safe place to live.

As midterm elections approach in the US, President Donald Trump has highlighted 25 achievements, including halting refugee admissions.

Perhaps he and our senior Cabinet minister Shane Jones ought to visit Liberty Island together and read the sonnet written in bronze on the pedestal beneath the Statue of Liberty.

Mr Jones has described mass immigration from India as a “butter chicken tsunami”.

In late January 2025, during a debate in Parliament, he also yelled “send the Mexicans home” across the debating chamber. The remark was directed at Green Party MP Ricardo Menéndez March, who was born in Mexico.

The Alternative for Germany (AfD), a prominent far-right party, combines strict nationalism with an anti-immigration platform. Perhaps its members, too, might do well to visit the Statue of Liberty.

25th Sunday of Ordinary Time

The occasion was the 2016 Summer Olympics, also known as Rio 2016, an international multi-sport event held in Rio de Janeiro, Brazil.

The event is a heat of the women’s 5,000 metres.

The incident occurred about 3,000 metres (yards) into the race, when Abbey D’Agostino of the US and New Zealand’s Nikki Hamblin collided, and both went down.

Hamblin fell heavily and just lay there, appearing to be in tears.

Instead of continuing the race to catch up, the American put her hands under the New Zealander’s shoulders to help her up and told her not to give up.

As they continued the race, it became clear that D’Agostino’s injury was more serious and that her ankle was badly hurt.

So it was Hamblin’s turn to help, hanging back to encourage her rival.

“She helped me first,” said Hamblin after the race. “I tried to help her. She was pretty bad.”

She eventually had to leave D’Agostino behind and thought the American would have to give up.

She waited at the finish line where they shared a hug.

This time, it was D’Agostino who was in tears, and she was taken out of the stadium in a wheelchair.

“That girl is the Olympic spirit right there,” said Hamblin.

The organisers reinstated the two runners as finalists if they were fit enough to race in the final.

D’Agostino did not race in the final.

Their sportsmanship in helping one another up and to the finish line earned the pair the International Fair Play Committee Award at those Olympics.

The image of that moment of sportsmanship was beamed throughout the world.

Only those with encyclopaedic memories will know who won the final. However, the entire world remembers who didn’t!

The last did indeed come first.

24th Sunday of Ordinary Time

The illustration shows the gates of the Nazi concentration camp at Auschwitz, with the gate open.

We always begin Mass with what is known as the Penitential Rite. In this rite, we ask forgiveness for our sins.

As we do so, we should ask for the grace to forgive those who have sinned against us.

Today’s Gospel (Mt 18:21–35) has St Peter asking a question. The text reads: ‘Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive? As many as seven times?”‘ (18:21)

My first thought is: ‘If Peter needs to ask the question, he is not ready to forgive at all!’

A former inmate of a Nazi concentration camp was visiting a friend who had endured the same ordeal.

‘Have you forgiven the Nazis?’ he asked his friend.

‘Yes,’ came the reply.

‘Well, I haven’t. I am still consumed with hatred for them.’

‘In that case,’ said his friend gently, ‘they still have you in prison.’

23rd Sunday of Ordinary Time

In his autobiography, Long Walk to Freedom, Nelson Mandela writes about his long years of imprisonment on Robben Island.

He recalls how, one day, he was called to the main office. Mandela had been chosen by the prisoners as their spokesperson.

General Steyn was visiting the island and wanted to know from Mandela whether the prisoners had any complaints.

Badenhorst, the officer in command of the prison, was also present. He was feared and hated by the prisoners.

In a calm, forceful and truthful manner, Mandela informed the visitor of the prisoners’ chief complaints, doing so without bitterness or recrimination.

The general duly noted what Mandela had to say, which amounted to a damning indictment of Badenhorst’s regime.

The following day, Badenhorst approached Mandela and said, “I am leaving the island. I just want to wish you people good luck.”

The remark left Mandela dumbfounded, and he thought about the incident for a long time afterwards. Badenhorst had perhaps been the most callous and barbaric commanding officer they had had on the island.

Yet the incident showed there was another side to his nature. As Mandela concludes: “It goes to show that even the most seemingly cold-blooded have a core of decency, and that if their hearts are touched, they are capable of changing.”

Reflecting on these words, and considering today’s Gospel from St Matthew (18:15–20) — which, in my Bible, follows the heading “Reproving Another Who Sins” — I am left thinking: it may not be so much what you say, but the way in which you say it, that matters.